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Parental (and paternity) leave is a feminist issue

The Irish Times this week, followed en masse by other papers and mainstream media outlets, breathlessly rushed to report that 2 Irish MEPs were the MEPs with the worst record of attendance at voting sessions of the European Parliament in Strasbourg. What they didn’t manage to initially include in the story, and which transpired over the course of the day that the story broke, was that one of the MEPs (Brian Crowley) has been unable to attend at all as he’s ill, and that the other, Luke ‘Ming’ Flanagan, has needed to be at home with his wife, newborn baby, and other children. His wife has also been ill, in addition to having all the intensive, non-stop demands of a newborn to contend with. As at the time of writing, the Irish Times has run four separate follow-up pieces by Suzanne Lynch, all focusing on Ming’s ‘dismal voting record’, how he should suffer financially for it, and should Irish MEPs (and by obvious inference Ming) have even bothered to run at all if they were going to let down the electorate like that by non-attendance through having the nerve to have babies and families that need caring for? In one piece, Lynch attempted a mealy-mouthed pretence at recognising the fact that Ming was at home, caring for his unwell wife and their newborn baby as well as their other children, calling this ‘mitigating circumstances’, claiming that “[n]o one is suggesting [his need to take paternity leave] should elicit anything less than complete empathy” while immediately following this up by suggesting that his low attendance “while drawing full salaries raises the question as to whether Ireland’s MEP system is fit for purpose.

No, actually, that’s exactly how parental and paternity leave systems SHOULD work. Nobody should be financially penalised for having a baby. (This is not a conversation about whether people who are supposed to be representing the public should be paid as much more than the majority of that public than they are, though that’s a conversation worth having too.) Nobody should be forced to attend their workplace immediately after the birth of a child for fear of losing their job – or indeed, as in the Irish system and in this instance, depending on the time of the birth, DURING the birth of a child. (In Ireland, because there is no entitlement whatsoever to paternal leave, new fathers are reliant on their holiday leave and employer’s vagaries to be able to be present at the birth of their children should that birth be during working hours, as well as to be home with their partner and newborn in the time after the birth.) Nobody should have their absence from their job as the result of the birth of a child and needing to be at home to care for that child, their unwell partner, and their other children reported in the national media and the subject of this kind of intense and judgemental scrutiny. No man should be expected to abandon his sick partner for her to provide alone the kind of intensively demanding all-around-the-clock care that a newborn provides, in order to show up at a place of work. And certainly no sick woman should be left alone to care for a newborn without the support she has a right to expect from her partner in creating that newborn, as well as support in caring for herself and her other children. What kind of barbaric social system would demand that?

Only, of course, the one we live under; a horrible combination of capitalism and patriarchy, which holds ‘work’ (meaning, of course, paid work, done outside the home, not something as petty and gendered as simply bringing a child into the world, caring for its every need, raising it as a moral being and seeing to its needs around the clock) as supreme; as an unquestionable overlord to be served without regard to personal needs and circumstances. “Doing your job”, in this paradigm, is paramount, and excuses everything from the actual killing of another human being to being expected to abandon one’s partner, the person one is assumed to love and honour above all others, to the 24/7 backbreaking work of caring for a house full of children (one a newborn) alone. And sure if you’re paid enough can you not just pay someone else to do that caring nonsense for you?

At no point in any of this coverage has the fact been mentioned that no Irish political representative – whether at local government level, at national level, or European level – has ANY right to any parental leave, whether that be paternity or maternity leave. It took Nessa Childers on Twitter to do that first. Nor did any of the coverage point out that while it’s “only one session a month” (as many on Twitter appeared to enjoy very much repeating), that “one session a month” extends to four consecutive days, and there are no direct flights between Dublin and Strasbourg, meaning this “one session” could very well in fact have demanded a full week every month away from Ming’s wife, newborn baby and other children. Even if his wife weren’t unwell, this would be an utterly unreasonable burden of care to lay on a woman who has just become a mother all over again. The blanket and unquestioning expectation apparent in not only the mainstream media coverage, but also the majority of the Twitter commentary on this, that if she weren’t sick (and in some cases that even though she is; and in yet some more, even more deplorable ones, that somehow they have the right to know HOW sick she is, and why, and since when, and why didn’t they know earlier), that he should have abandoned her, their newborn, and their other children, to the almighty power that is Work, is frankly sickening. A father should have the right to be with his newborn, just as a mother should have the right to not be the enforced sole, isolated carer of her newborn simply because its father needs to worship at the altar of Work. One of the most telling things of the coverage of this whole (non) issue is that there hasn’t been a single piece which can point to any of the votes he missed and name it as a topical one, as one that’s relevant to Ireland’s interests, or indeed one of those missed votes of his as having had any possible impact on the outcome if he had attended. Why isn’t that what’s being questioned as being a broken political representation system, rather than his having needed to take time to be with his family?

It is not possible to expect to see, and argue for, women’s participation in politics and public life rising from its current dismally low level, while also creating a society which excoriates men for taking up their part of the caring responsibilities that having a family entails. Perpetuating the idea and the necessity that only women can have space to do that not only condemns women to unpaid work in the home but also does not allow for space to honour that work; which has the potential to be beautiful, rewarding, and thoroughly worth doing. The work of caring for and raising a child is every bit as important to society, if not more so, than paid attendance at a workplace.

Sometimes people with babies need to be with those babies. Sometimes people with sick partners need to be with those sick partners because that’s what a partnership looks like. (It’s definitely what my partnership with my husband looked like when I was having an absolutely hideous time after our daughter was born, suffering from intense and unexpected postnatal depression, and would absolutely fall apart when he needed to be out of the house for even an hour, let alone travelling to another country for a full week.) No society that is worth living in should seek to punish or castigate its members for so doing.

A duty to reproduce: Modern Ireland is a sci-fi dystopia for women

In an episode of Battlestar Galactica called “The Farm”, Starbuck gets shot during a raid on Caprica and loses consciousness. She wakes up in a hospital, where it turns out that the cylons have a lot of human women hooked up to “baby-machines”, because they can’t reproduce themselves, so they’re trying to reproduce with humans. The human women are used as incubators and the cylons are of the view that they have a duty to reproduce. The cylon doctor tells Starbuck how women of reproductive age are very “precious commodities.” The agency of the individual does not matter – they are merely vessels. Vessels do not need to consent. The women hooked up to machines for the sole purpose of reproduction are, in this case, science fiction, and it’s pretty grim.

As I type this, there is a woman who is clinically brain dead but being kept alive on life support against her family’s wishes solely due to the fact that she is pregnant. The trauma that her family is going through now does not bear thinking about. I have lost a close family member in terrible circumstances, but I cannot imagine what it must be like to endure the heart-breaking pain of deciding to switch off a life-support machine. The trauma of it is surely enormous.

A next of kin is generally legally entitled to make a decision regarding treatment where a person can no longer consent. This family has concluded that the best course of action for this woman would be to withdraw life support. The medical staff cannot grant this request due to the constitutional right to life of the unborn: the right of an early stage foetus to be gestated potentially supersedes a woman’s right to dignity in death.

The state and the law of Ireland views women as vessels. In Ireland, once we are pregnant, we are no longer agents of ourselves. We do not get to decide whether we should or should not remain pregnant. Our thoughts, our feelings, our mental health does not matter. Our ability to parent does not matter. Our poverty does not matter. Our right to die a natural death does not matter. Our dignity does not matter. Our physical health does not matter, because you must be at risk of death to have an abortion. This is the outworking of the 8th Amendment. The state is unapologetic in this. The only time in which a pregnancy may be ended lawfully through termination is when there is a risk to a pregnant person’s life. The life of the foetus is what matters: continuing the pregnancy at all costs is what matters. If a pregnant woman is deemed to be suicidal, and like Ms. Y, wants an abortion, the pregnancy will be ended not through termination, but by an early caesarean once it is viable. To the state, ultimately, we are simply wombs with irrelevant thoughts attached.

The woman on life support in Mullingar, due to being clinically brain dead after suffering brain trauma, is being treated as an incubator for her foetus. There are people arguing for her to be kept alive for months so that her foetus may be born, and then turn the life support off – for them, she serves no purpose beyond this pregnancy. Her family now intend going to court to ask, in the name of compassion and human dignity, that her life support machine be switched off. There is no predicting what the courts will decide.

Will Article 40.3.3’s requirement to vindicate “the right to life of the unborn” in so far as is practicable require doctors to keep a clinically dead woman alive artificially in order to incubate it until it can be delivered? It is the crux of the case. It isn’t clear what stage the pregnancy is at (Reports have varied from 16 weeks to 20 weeks, with Joan Burton stating during Leader’s Questions today that it is at a “relatively early” stage), but while the 8th Amendment remains on the books every single case that presents such as this one will mean a trip to the courts for a family, because there will never be a clarity on what is practicable and what isn’t. Is one week practicable or twenty? You cannot legislate for every potential case.

We do not need another inquiry and report to tell us that the 8th Amendment still leaves medical practitioners with a lack of clarity as to what to do in these situations, or to tell us there is lack of clarity on whether it’s the pregnant woman’s rights or that of the foetus that will prevail. Leaving a pregnant woman hooked up to a machine for the sole purpose of incubating a pregnancy for possibly twenty weeks, in the absence of her next of kin’s consent where she has no capacity, does not uphold her dignity. It does not uphold her right to die a natural death. It does not allow for her family to consent when she cannot. It is inhumane, but her womb is a “precious commodity.” They wouldn’t do it to a dog.

This is the constitutional law, and while the law is designed to treat women as vessels we will always have the hard cases that fall outside of the scope of legislation. We will have more women in desperate situations. More Savita’s, Ms. Y’s. More A’s, B’s and C’s. More Ms. D’s. More Ms. X’s, and more women hooked up to machines because the state does not afford them or their next of kin the capacity to consent for themselves because their wombs are too precious a commodity to risk allowing them control over. This isn’t science fiction, for women, modern Ireland is dystopia enough, and there is no need for machine overlords, while catholic conservative values dominate policy on this issue.

#Repealthe8th

 

 

On Frances Fitzgerald’s bill to criminalise clients

If you read this blog, you’re probably aware that Irish Justice Minister Frances Fitzgerald recently published the General Scheme of the Criminal Law (Sexual Offences) Bill 2014. And you’re probably also aware that the bill creates a new offence of purchasing sexual services.

But what does the bill not contain? Here are a few notable omissions:

  • No decriminalisation of sex workers. The Minister’s press statement says that “the persons selling the sexual service will not be subject to an offence”, but this is extremely disingenuous. It’s true that the bill does not create an offence of selling sexual services, but neither does it repeal the existing laws that criminalise sex workers. For the street-based minority, these are the laws against soliciting for the purposes of prostitution and loitering for the purposes of prostitution; for the indoor majority it’s the law against brothel keeping, which is often used against sex workers who share premises for their own safety. There is no reason to believe these laws will be used less frequently after the bill is passed; the experience in Sweden and Norway has been that the police target sex workers with whatever means they have at their disposal. If the TORL groups really had sex workers’ interests at heart, they would be shouting as loudly about this as they are about the plan to criminalise clients. They’re not.
  • No alternative income supports for sex workers. The bill aims to take away their sex work income but offers them nothing to replace it. There is no reversal of the cuts to social welfare and child benefit which have undoubtedly pushed more women into prostitution; no increase in the €19 per week given to women in the asylum system; no additional funds for education, training or drug treatment programmes that might open up other options. One might argue that most of these things aren’t within the remit of the Minister for Justice; but equally, one might argue that she should have insisted her Cabinet colleagues address those things before she introduced this bill – which, if it works as intended, will simply take away the option that they had decided was preferable to any others open to them. (Quick quiz: if I have one apple and no oranges, and you take away my apple without giving me any oranges, how many oranges do I have?)
  • No changes to laws that bar employment of asylum seekers and undocumented migrants and that limit the work options open to many of the documented. This one is within Frances Fitzgerald’s remit, and after all the hoopla recently about prostitution in direct provision centres she can hardly plead ignorance on it. Her plan to “address” this issue is to streamline the asylum system so that people spend less time in direct provision; again, if she really believed this was the best solution to asylum seekers having to engage in survival sex, wouldn’t you think she’d do that first?
  • No changes to Garda surveillance powers. In their testimony before a Stormont committee dealing with the same proposal, the Police Service of Northern Ireland said they would be unable to use the wiretap methods that the Swedish police rely on to enforce the sex purchase ban. Well, guess what: the Gardaí can’t use them either. Under the Criminal Justice (Surveillance) Act 2009, they have to apply to a District Court Judge for authorisation to use a wiretap, and this authorisation can only be given in connection with an “arrestable offence” i.e. one carrying a possible five-year-or-more sentence. Which leads me to the next omission…
  • No custodial sentence for paying for sex. The maximum fine is €1,000, and that’s only for repeat offenders – which hardly seems appropriate for an act that groups like Ruhama consider to be a form of violence against women. It’s also worth noting that Sweden recently increased its penalties, while in Norway, some have proposed making selling sex illegal too (in fact, according to a Norwegian human rights activist I met recently, that’s actually the main debate over the law at present) – because merely fining men who are caught paying for sex hasn’t been enough of a deterrent.
  • No change to the hearsay rule. In Sweden, hearsay evidence can be introduced in court, where it is given by a “trustworthy” source such as a police officer. In Ireland, it generally can’t be (there are exceptions, but none relevant here). So if a Swedish sex worker refuses to give evidence that she was paid to have sex with an accused, a Swedish policeman can quote things she said to him at the time of the arrest that would tend to support a conviction. In Ireland, anything she said would be inadmissible unless she went to court and said it herself. I’d imagine the chances of any sex worker agreeing to do this are virtually nil – unless of course the State subpoenas her and forces her to testify in what would be, let’s remember, a public hearing. Tell me again how the groups supporting this law have sex workers’ interests at heart?
  • No provision for review. New Zealand’s Prostitution Reform Act 2003, which largely decriminalised sex work, included provision for a Prostitution Law Review Committee which must report on the effects of the law between three and five years after its commencement (the findings are here if you’re interested, which if you’ve read this far you should be). No such requirement in the Irish bill – underscoring the lack of concern for any evidential basis of this law change.
  • On the plus side, there is also no sign of the particularly draconian measures advocated by the Oireachtas Justice Committee. The Sinn Féin and Labour committee members ought to think seriously about what it says that they advocated laws too repressive even for a Fine Gael Justice Minister.

The General Scheme of a bill is just that – a general scheme – so it is always possible that some of these changes will be made before the text itself is finalised. It could be amended on its passage through the Oireachtas, too. But the odds are against it being amended in any substantial way. As the Minister herself more or less admitted during a recent meeting with sex workers and sex work researchers (I was one of them), the law’s real purpose is symbolic, and its actual effects are of secondary importance. It doesn’t really matter what the bill includes because, to Frances Fitzgerald, it doesn’t really matter what the law does – whether or not it “works”, whether or not it harms sex workers. Sex workers themselves do not matter. This is why their views have been so readily ignored throughout this process: because as far as Irish policy-makers are concerned, the law is not really about them anyway.

Those who can, teach. Those who can’t, complain about teachers.

Those who can, teach. Those who can’t, complain about teachers.

The Irish media has been clamouring to give voice to beleaguered parents and concerned citizens condemning today’s teachers’ strike. Some of those commenting on the ASTI and TUI decision to picket seem to be under the impression that teachers are just obstreperous babysitters who live a cosseted existence, overpaid and underworked, doing an easy job that a monkey could do in their sleep – except these monkeys are particularly greedy. The reality of this couldn’t be further from the truth and there is far more to teaching than standing in front of a classroom from one end of the day to the next.

Teaching is a profession that’s viewed with an almost unique level of disdain in some quarters. The phrase “those who can’t do, teach” might be used in a self-deprecating manner by some teachers but it’s something that genuinely appears be the core mind-set underpinning the criticisms of the strike. Texts are being read out on Newstalk from critics saying “these teachers are only afraid of doing more work with no extra pay,” as if teachers should be martyring themselves and teaching for free, for the pure love of imparting their knowledge to students, as if instilling a love of learning in pupils should be reward enough in itself. It’s probably only teachers and nurses that are consistently faced with the attitude that serving others should be compensation enough and it’s no coincidence that it’s a female-dominated professions that bring out comments such as that. The Minister herself isn’t immune from subtly making that same criticism, even though the strike isn’t actually about the rate of teachers pay. But even if it was, who could blame them? Why should teachers do more work for no extra pay?

Reform of the Junior Cert is badly needed. Students who are 15 years old shouldn’t be faced with exams of that intensity. The only thing I even remember about my own Junior Cert is that I bluffed my way through the English Paper 1 and wrote an essay that had something to do with Paul Weller and me on bikes in Drogheda, that a bottle of Sunny Delight leaked in my bag during the history exam, and that the horror of the whole exam experience provoked an episode of insomnia and sleeping difficulties that I’ve never fully shaken off.

Everyone agrees that the JC needs radical changes, and the elements of project work and continual assessment that are being incorporated should be welcomed. But when the people who are being expected to implement these reforms object on the basis that there is no best practice or evidence to support the claims being made by the Minister for Education Jan O’Sullivan, and further that there are issues around the resources being given to support them to implement the reforms, then they should be listened to. No matter how much a media and public given to teacher bashing would like to paint this as ultimately being a pay dispute, the crux of the strike is about who actually marks the Junior Cert papers. The Minister for Education allegedly believes teachers marking their own pupils is, educationally speaking, best practice for students. The Minister has moved from saying that internal marking 100% of the time is best, to saying that 40% internal marking will do, for the purposes of getting the reforms through. It’s unclear how much money will be saved in not paying other teachers to mark the junior cert papers but it’s a substantial amount given the sheer number of students involved, and the research or evidence that the Minister is basing her claims on hasn’t appeared thus far.

There are clearly difficulties in Ireland in making teachers mark the papers of their own pupils in a high stakes exam. That’s not to say that teachers are unable to mark the papers in the same way they would with other exams and tests they set for their classes, but to point out the difficulties that present in a state where schools are controlled by completely unaccountable boards of management and very often securing employment is based on who you know. There are teachers in Ireland who are as precariously employed as a person working in McDonalds on a temporary contract because they can’t get anything other than covering someone else’s maternity leave, and then four hours a week subbing when that teacher returns to their permanent post. Teachers may not cave to pressure in exam marking, but they will certainly come under it. In many cases, the students’ marks will be as high stakes for the teachers as the students themselves.

Teachers might not actively attempt to mark students unfairly (although I wouldn’t afford the benefit of that particular doubt to the teacher I had for Junior Cert geography) but there is evidence to suggest that teachers can be influenced by irrelevant factors in marking such as gender, socio-economic background, effort and behaviour of pupils. They are only human. Many teachers are now engaging in what could more accurately described as crowd control rather than education as a result of consistent severe cutbacks to school budgets and resources by this government. It is completely unreasonable to expect them to teach their class and mark their own students’ exams in an unbiased manner while not being offered adequate training to carry out what is envisaged in the marking scheme, or even enough training to actually deliver reforms to the curricula that they actually agree with; Not to mention that teachers will be expected to continue doing all of the extra-curricular work they do for free, like teaching the choir, or coaching the camogie team, or giving extra-lessons to struggling students in their own time while being continually demoralised by a government that doesn’t value what they do.

The Minister is quick to point out how other states assess students at that level fully through internally marked exams, but they are different school systems. The 26 Counties has one of the highest pupil-teacher ratios in the EU. Thousands of students spend the duration of their school life in cold, damp, mouldy prefab buildings. There are teachers who have never taught in anything else. Schools have had 1% cuts to capitation grants every year for the past three years while pupil numbers have increased. More students with special needs assistants are attending mainstream schools than ever before, so the Department of Education changed the rules to make it harder for them to get special needs assistants to support them in the classroom. Qualified special needs assistants were let go and some replaced with Jobbridge interns. The Department recognised that there are high levels of mental health issues among students in schools and introduced suicide prevention guidelines. However they took away guidance counsellors in schools with under 500 pupils who have ordinarily supported students with anxiety and mental health difficulties, leaving teachers to fill this role. Teachers who can’t secure permanent positions are told to apply for Jobbridge internships and do the same job as their peers for their unemployment benefit plus €50 extra a week. Schools make up the funding shortfall by increasing the so-called “voluntary” contribution that parents must pay. Teachers then have to deal with stressed parents who cannot afford to pay this because the Credit Union won’t lend them anymore money or because St. Vincent de Paul have already paid their electricity bill for them this month and they can’t ask for more.

This is what our teachers deal with on top of teaching. It would benefit us all to recognise the importance of their work and the pressure that they are under right now, and for the government to address the decimation they’ve inflicted on the education system before they go introducing a new system based on research that may or may not exist, that they in no way have the capacity to deliver. This is why we should support the teachers’ strike  – despite the media driven hysteria.

(Hoping that) Women Hurt: regret as a tool of advocacy

Two weeks ago, Irish parliamentarians were invited to a presentation on the subject of “abortion regret”. While the invitation didn’t explicitly advocate for the continued illegality of abortion, no one could fail to recognise its underlying agenda: firstly because it came from Senator Rónán Mullen, who’s barely known for anything else, and secondly because the featured speaker, Julia Holcomb, is a spokesperson for Silent No More, a self-described “project of Priests for Life and Anglicans for Life”. Holcomb was there not only to share her own unhappy story, but to convince Irish politicians of the need to maintain our near-absolute ban on abortion, in an attempt to prevent others from experiencing the same regret.

This campaign is one example of what Yale Law Professor Reva Siegel calls “woman-protective anti-abortion argument” – a strategic shift away from the foetus fetishism that has traditionally defined the right-to-life movement, to centring the pregnant woman in its message by portraying abortion as contrary to her best interests. We’ve seen this in Ireland before, with billboard campaigns by Youth Defence (“abortion tears her life apart”) and Women Hurt, a sort of home-grown version of Silent No More.

At the same time, we’re seeing the emergence of a new anti-sex work campaign led by women who describe themselves as “survivors of prostitution”. Like Julia Holcomb, they have the patronage of people whose stance is an ideological one, unrelated to any regret a woman who had that experience might feel. Her trauma is incidental to these people, and instrumentalised by them, but it’s no doubt very real to her and she has every entitlement to share it.

Regret can be a useful element in a cautionary tale, and there’s certainly nothing wrong with suggesting that a woman think carefully about how she might feel about a decision later on. But as an argument for prohibitory legislation, it’s extremely problematic. And I’m not just talking about the logical inconsistency of banning some things that women might regret but not others (marriage, tattoos, Tequila shots); or banning things that some women might regret but not others; or banning things that women do when they’re illegal anyway (the women of Women Hurt all evaded the prohibition by going to England; many self-described survivors of prostitution worked in a criminalised setting). The idea that regret is, in and of itself, a reason to legally constrain women’s actions is conceptually flawed, paternalistic and degrading. It’s grounded in age-old sexist nonsense about women needing choices to be made for us, as unreasonable, feeble-minded creatures who need protection from the dangers we pose to ourselves. If “to err is human”, what does that say about people who can’t be allowed to err?

There’s another thing that bothers me about it, and that’s how the traumatised-woman-as-poster-girl creates a need for more traumatised women. The women who don’t regret their abortion or sex work threaten to undermine the effectiveness, as an advocacy tool, of those who do; thus, they must be silenced, discredited, or worse still, recruited. I say “worse still” because recruiting them often involves persuading them that they were traumatised all along and didn’t know it. Real-life examples are the woman who speaks unapologetically about her abortion and is invited to receive “counselling” from an anti-abortion agency, the sex worker who takes advantage of “exiting” services when she decides it’s time to move on and finds herself subjected to re-education programmes that recast her experience as abusive when she didn’t see it that way.

Advocates of these methods insist that the woman has merely been in denial, that they’re helping her come to terms with her hidden trauma in order to heal her. But there’s something deeply troubling about taking a person who’s at ease with her past and turning her into a victim. It would be bad enough if this were done in the genuine albeit misguided belief that it would ultimately help her, but it isn’t. It’s done to advance an agenda, and that’s unconscionable.

The bottom line is this. When someone says they don’t regret their abortion or their sex work, or anything else that some people find traumatising, then, absent real (and individualised) evidence to the contrary, there’s really only one acceptable response. It’s along the lines of “That’s great, I’m glad that you’re OK with your experience.” Anything else amounts to wishing trauma on someone – and it’s a short hop from there to thinking they deserve trauma for making a choice you disapprove of. It’s a hateful, nasty, punitive approach, and it’s incompatible with any genuine concern for the welfare of the women in question.

 

 

 

Bi+ Ireland Upcoming Events

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Hello, my lovely bisexual, pansexual and queer readers! If you’re in or around Ireland in the next week or two, Bi+ Ireland have been busy organising meetups in (literally) all four corners of the country. If you’re anywhere under the nonmonosexual/romantic umbrella and in this part of the world, we’d love to have you along. If you’re not, though? I’d appreciate it a ton if you could share the events and let people know about them.

And before I go, remember: Bi+ Ireland isn’t just our public page and events! We have a thriving worst-keptsecret FB discussion group as well- just send us a PM for an invite.

Here’s the details:

OCT 17: Bi+ Ireland October Meetup Dublin

Accents Cafe in Dublin, Ireland 19:00

(FB Event Page)

OCT 17: Bi+ Ireland October Meetup Galway

The Secret Garden Galway in Galway, Ireland 20:00

(FB Event Page)

OCT 18: Bi+ Ireland Belfast October meetup

Queen’s Arcade in Belfast, United Kingdom 15:30

(FB Event Page)

OCT 25: Bi+ Ireland October Cork meetup

Bodega Cork in Cork, Ireland 15:00

(FB Event Page)

Boundaries, Thresholds and Love: Why it’s time to take back ‘bi’.

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One of the most important divisions within how bi+ people navigate and experience relationships is not between whether the people we date are men or women- it’s whether they’re queer or straight. Queer/LGBTQ culture, with its DIY attitude towards gendered roles in relationships and with our common experiences of self-discovery, coming out, and being out, is its own particular thing. It’s a set of shared understandings, and gay people pretty much always have that in common with partners. Bi+ people? Not necessarily. And so much of queer cultures were created as a different way of thinking about and doing relationships more-or-less in opposition to heteronormativity. But as bi+ people, whether or not we come from within queer cultures and ways of doing relationships, our lives are often defined by our relationships happening both within and outside those cultures. Some of the people we love (of all different genders!) will be queer. Some of the people we love will be straight and will not have had- or may not understand at all- queer experiences and their significance. But we still have, and those relationships don’t take from the experiences that we have had and who they have made us.

We occupy a position at, or on both sides of, a boundary or threshold. We are forced into a binary.

And then we go outside.

The rest, over at Consider the Tea Cosy.

Abortion in Medieval Ireland

Dr Ciara Meehan's avatarPerceptions of Pregnancy

The Perceptions of Pregnancy blog, like the Researchers’ Network, aims to reach beyond boundaries and borders, and to facilitate an international and interdisciplinary conversation on pregnancy and its associated bodily and emotional experiences from the medieval to the modern. Today’s post is contributed by Gillian Kenny, a Research Associate at the Centre for Gender and Women’s Studies at Trinity College Dublin, Ireland.

Abortion (or the lack of it) is back in the news in Ireland again following reports that a woman who claimed to be suicidal was denied an abortion and instead gave birth by caesarean at 25 weeks. The roots of lay and clerical anti-abortionism in Ireland would appear to be a modern phenomenon as medieval sources indicate a country in which abortion could be seen as a less severe offence by clerics, for example, than bearing an unwanted child or committing ‘fornication’.[1] In the middle ages women commonly underwent abortions…

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On RTE’s Disrespect and the Camogie Final

porcelainivorysteel's avatarPursued By A Bear

Today I watched the All-Ireland Camogie Final between Cork and Kilkenny. It was a fantastic game, with great skill on display from both sides and all the high-octane drama you associate with the sport. A great occasion, all in all, and Cork proved worthy winners in the end. This was, however, no thanks to the media coverage, and RTE’s handling of the event in particular.

I tweeted earlier today, wondering why there’s no Up For The Match programme on the eve of the camogie final. I mean, we all *know* the reason, but does it have to be so? The inevitable retort would probably be something along the lines of, “well, the level of interest isn’t there”, or “the game isn’t high-profile enough”. Sorry, but that’s not good enough. The game isn’t high profile enough, you say-do you see how you could easily remedy that? Give the game the platform…

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Direct Provision: Sex Work Is Not The Problem

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This week here in Ireland, reports have come to light that women living in direct provision centres have been engaged in survival sex work.

Some context, for those of you unfamiliar with Ireland’s asylum processes:

When people come to Ireland seeking asylum, they are housed in what’s called “direct provision” until their cases are heard. Direct provision is a system where food and accommodation are provided to a person, and they are given a small allowance to live on. Doesn’t seem too terrible at first glance- who wouldn’t want to be given a place to live and 3 meals a day?

It turns out, though, that direct provision isn’t exactly what you’d call cushy. Having no control over the food you eat or when you eat it- and don’t forget, direct provision centres are run by private contractors looking to make a profit, and there is no profit in ensuring that people have access to decent food. If you can’t stomach the food, being barred from making or eating food in your own room. Add to that having no privacy- asylum seekers have to share rooms, either with complete strangers or with an entire family crowded into a single room. Throw in curfews, and being barred from working to support yourself, earn money, or simply pass the time. And doing it all with a measly €19.10 allowance, or €9.60 for children, for everything else that you might need. Imagine trying to live your life on that, or raise your kids and do your best to provide them with some sort of liveable existence.

The direct provision system was set up as a temporary measure, to house people for a few months at most while their asylum claims were being processed. As of this year, 59% of residents have been living in direct provision for over three years, and 9% for more than seven years. 

There are more people in direct provision in Ireland than in our prisons. Asylum seekers, unlike prisoners, have done nothing wrong. And asylum seekers, unlike prisoners, live with no certainty over how long it will be before their wait is over, or whether it will end in freedom or deportation.

It’s grim. So grim that residents have recently been hunger-striking to protest the conditions they’re forced to live in.

In the midst of all this, Ireland’s Justice Minister Frances Fitzgerald claims to be “shocked” to hear that women in direct provision are engaging in sex work to make ends meet. Responding to these reports, she’s said that she “certainly [doesn’t] want to see any woman in Ireland feeling that the only option for her is prostitution in order to look after her family.” She then went on to discuss calls to criminalise clients of sex workers in Ireland, “watching how Scandinavian countries had handled the issue”, and that ” she would be bringing legislation to Cabinet in the near future”.

Can we talk about how profoundly backwards this is? Not just a little backwards. It’s not that the cart is before the horse here. It’s that the horse has never, in fact, even met the cart. The horse is hanging out in a field somewhere in the countryside and the cart is stuck in a stairwell in an apartment block in a city on a completely different continent to the horse.

Shocked?

Let’s start at the beginning: nothing shocking has happened here.

Aaaaand to read the rest, head on over to the original post at Consider the Tea Cosy.